Wisdom as Learning from Life Experiences: Affective Forecasting for Benevolent and Selfish Behaviors: Difference between revisions

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-Jeffrey Green
+[[Jeffrey Green]]
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-==Wisdom is ...==
+==Wisdom is defined along three components==
-Wisdom includes three components:
+;<b>Accurate [[Affective Forecasting|affective forecasts]]</b> : Predicting correctly one’s emotional reactions following one’s moral decisions.
-# Accurate affective forecasts: correctly predicting one’s emotional reactions following one’s moral decisions.
-# Accurate interpersonal affective forecasts: accurately predicting the emotional reactions of others to one’s moral choices. This is an important component of many traditional definitions of wisdom, but has been largely neglected empirically.
+;<b>Accurate interpersonal affective forecasts</b> : Predicting accurately the emotional reactions of others to one’s moral choices. This is an important component of many traditional definitions of wisdom, but has been largely neglected empirically.
-# Applying this knowledge: choosing benevolent (over hurtful) actions because they will yield the greatest positive affect both for the self and for others.
+;<b>Applying this knowledge</b> : Choosing benevolent (over hurtful) actions because they will yield the greatest positive affect both for the self and for others.
 ==Summary Points==
-#This project has focused on affective forecasting for moral behaviors. The research has found that individuals feel worse after competition and better after cooperation than they would have predicted
+#His research has focused on affective forecasting for moral behaviors. He found that {{Font color | individuals feel worse after competition and, better after cooperation than they would have predicted!}}
-#Recent work on affective forecasting suggests that individuals are poor emotional time travelers
+#Recent work on affective forecasting suggests that {{Font color | individuals are poor emotional time travelers.|red }}
-#This research extends affective forecasting research into the realm of moral behavior, and suggests that wisdom includes three components
+#Series of experimental laboratory studies and a six-month longitudinal study of couples designed to investigate the following three questions:
-#This research includes a series of experimental laboratory studies and a six-month longitudinal study of couples designed to investigate the following three questions.
+## Do affective forecasting errors occur for moral decisions? Differences between predicted and actual emotional consequences of benevolent behavior (e.g., forgiving a dating partner) versus hurtful behavior (e.g., retaliating against a dating partner) are examined.
-#With colleagues, Jody Davis, Eli Finkel, and Glenn Lucke, Green refined the method for a series of laboratory experiments.
+## Do interpersonal affective forecasting errors occur for moral decisions? Differences between individuals’ predictions about the emotional experiences of others and others’ actual emotional experiences as a consequence of individuals’ benevolent or hurtful behavior are investigated.
+## Who is “wise”? Researchers attempt to identify the wisest (i.e., most accurate affective forecasters) individuals via a series of personality measures.
+#Colleagues: Jody Davis, Eli Finkel, and Glenn Lucke
 ==Text from Wisdom Institute==